This web site invites inquiry into early Buddhism, especially the relational or interpersonal practices and potentials found in the Pali suttas, along with corollaries of those early practices in contemporary life and practice.
Such inquiry inevitably involves some engagement with scholarship, but by intention it is also personal, ad hoc, and a bit haphazard—reflecting the opportunities, teachings, and experiences that come to me. Read more about this project.
Ānanda went to the Blessed One and, on arrival, having bowed down to the Blessed One, sat to one side. As he was sitting there, Ānanda said to the Blessed One, "This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie."
"Don't say that, Ānanda. Don't say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life."
—Upaḍḍha ("Half") Sutta, SN 45.2
discussion:"ID [Insight Dialogue] is precisely relationship tantra training—I’d not thought of it in those terms before."
on "Meditating at the Edge of Reactivity"
- "Ultimately, don’t we improvise each and every self-construct that arises in a given moment? Even in those rehearsed again and again ... The more we learn and practice towards embodying wisdom and kindness, the more able we are to show up to whatever life delivers."
on "Improvisation As a Spiritual Practice"
Suppose for a moment that play were a root from which mindfulness develops—its immediate precursor, or most archaic form—and that root shared by accomplished meditators, children, and animals. What would that mean? How might it change our ideas of play? … Continue reading
I have been remembering my first encounter with Insight Dialogue and thinking about how my understanding of that practice has grown and shifted over the years. (Insight Dialogue, as some readers will know, is an interpersonal meditation practice in which … Continue reading